Code Switch

Some of the best books can make you feel free — free from your daily grind, free to imagine a new reality, free to explore different facets of your identity. This month, the Code Switch team is highlighting books that dig deep into what freedom really means.

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Maria Garcia and Maria Hinojosa are both Mexican American, both mestiza, and both relatively light-skinned. But Maria Hinojosa strongly identifies as a woman of color, whereas Maria Garcia has stopped doing so. So in this episode, we're asking: How did they arrive at such different places?

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This month on Code Switch, we're talking about books — new and old — that have deepened our understandings of what it means to be free. First up, a conversation with author Kaitlyn Greenidge about her new novel, Libertie, which tells the story of a young woman pushing back against her mother's expectations of what her life should look like.

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Forty years ago this month, the CDC reported on patients with HIV/AIDS in the U.S. for the very first time. In the years since, LGBTQIA+ Americans have been fighting for treatment and recognition of a disease that was understudied, under-reported, and deeply stigmatized. On this episode, our friends at It's Been a Minute with Sam Sanders delve into the history of ACT UP — an organization that transformed the way the media, the government, corporations and medical professionals talked about AIDS.

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Anyone with a name that isn't super common in the United States will tell you that the simple act of introducing yourself can lead to a whole interrogation: Where are you from? What does your name mean? Help me pronounce it using words I understand! So on this bonus episode from our friends at the "Where We Come From" series, we're getting into what, exactly, is in a name — and what names can tell us about where we've been and where we're going.

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The Supreme Court just ruled on a case that could change the future of college sports, potentially paving the way for NCAA athletes to be paid. But is paying student athletes a good thing? And how would it affect the already fraught racial dynamics of college sports?

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Juneteenth commemorates the day that enslaved Texans found out — more than two years after Emancipation Day — that they were free. It's also a day known for celebratory meals and red drinks. But as the holiday becomes more widespread, we wondered: Is there a risk that certain people (and corporations) will try to keep the food and lose the history?

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In the wake of several high-profile police killings last summer, support for Black Lives Matter skyrocketed among white Americans. Their new concerns about racism pushed books about race to the top of the bestseller lists, while corporations pledged billions of dollars to address injustice. A year later, though, polls show that white support for the movement has not only waned, but is lower than it was before. On this episode, two researchers explain why last year so-called racial reckoning was always shakier than it looked.

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If you're a person of color living in the United States, chances are you've been asked more than you care to remember where you're from — no, where you're really from. In her new series "Where We Come From," NPR's Anjuli Sastry lets immigrants of color answer that question broadly, with the space and context it deserves.

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In the spring of 1921, Black residents of Tulsa, Oklahoma's Greenwood neighborhood were attacked by a mob of angry white people. More than 300 people were killed, and thousands were left homeless. Now, 100 years later, Tulsa is still reckoning with what lessons to take from that deadly massacre.

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People of color have a diverse set of interests, experiences, backgrounds and cultures. And the way we experience race and racism can be really different. So why do we continue to use big umbrella terms like "POC"? And what do we risk if we lose them?

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We've said it multiple times on the show: Latinos are the second largest demographic in the United States. But...what does that actually mean? Are Latinos a race? Ethnicity? Culture? We try (and fail) to answer some of these questions with Dominican American podcaster and entertainer the Kid Mero.

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Two friends living in Vermont decided to try a radical experiment: They asked White people in their community to give money directly to their Black neighbors — a DIY, hyper-local "reparations" program, of sorts. Our friends at the Invisibilia podcast took a look at how the community reacted, for better and for worse.

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OK, so we weren't really in Philly (it's still a pandemic, after all.) But we did talk all things race and Philadelphia with special guests Erika Alexander and Denice Frohman. On the docket for the night: reparations, basketball, poetry and of course, the word "jawn."

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Floyd McKissick, one of the major leaders of the civil rights movement, had an audacious, lifelong dream. He wanted to build a city — from scratch — that would create economic opportunities for Black people and be sustained by the wealth they created. It was called Soul City. And although it's been largely forgotten, he almost pulled it off.

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Calls for racial justice are met with a lot of different proposals, but one of the loudest and most enduring is to invest in Black businesses. But can "buying Black" actually do anything to mitigate racism? To find out, we're taking a look at the surprising link between Black capitalism and McDonald's.

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We've spent the past year trying to analyze, dissect and intellectualize all the ways that our world has changed. But sometimes the best way to understand our circumstances isn't through data and reports — it's through art and poetry. So this week, we're hearing from some of the country's most critical observers: poets.

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Filipinos make up a small fraction of the nurses in the United States, but almost a third of the nurses who have died of COVID-19 in the U.S. have been of Filipino descent. So what exactly is going on? Our friends over at The Atlantic and WNYC tried to understand more about this troubling statistic by telling the story of one woman: Rosary Castro-Olega.

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Asian American organizers and influencers have been trying to sound the alarm over a dramatic spike in reports of anti-Asian racism over the last year, and have been frustrated by the lack of media and public attention paid to their worries. Then came last week, when a deadly shooting spree in Georgia realized many of their worst fears and thrust the issue into the national spotlight.

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The Blacksonian — er, the National Museum of African American History and Culture — was years and years in the making. It's closed down because of the coronavirus, but we got a virtual tour from the man who devoted his life to giving it life. He's also the first Black leader of the entire Smithsonian Institution. Baller status.

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